1. Genealogy of Jesus
    1. The Patriarchal Generations
Abraham Abraham (6/17/04-6/18/04) - 1950 - 2125
('Abram [OT:87]): contraction of 'Abiyram [OT:48]: from 'ab [OT:1]: father, and ruwm [OT:7311]: to raise; father of height, lofty father. "exalted father." Left Ur with Lot and Terah (Ge 11:31). God told Abram to leave Haran and go where He would direct, a place wherein God would make of Abram a great nation. Here was the beginning of God's promise: "I will bless those who bless you, and curse those who curse you, and in you I will bless all the families of the earth." Abram obeyed, sort of. He was told to leave all his relatives, but he took Lot along. This occurred in Abram's 75th year. Abram also took all his accumulated possessions and peoples as he departed for Canaan. At Shechem, God told Abram that the land he could see would be given to his descendants, which led Abram to build an altar to the LORD (Ge 12:1-10). He also built an altar on the mountain east of Bethel, before continuing toward the Negev, and through it to Egypt to avoid famine. In spite of troubles, in the end Abram left Egypt richer than he arrived, and returned through the Negev once more (Ge 12). At Bethel, he and Lot split up, and Abram moved on to Mamre (Ge 13). Lot having become captive in a war, Abram came to rescue him, refusing to take any reward in the matter (Ge14). It was in response to this action that God spoke to Abram of the child who would come to be. This was also the precedent to God's coming into covenant with Abram. In that covenant, Abram was told of the period of Egyptian enslavement that would come, and also of the Exodus. This covenant deeded the land of Canaan, from Egypt to the Euphrates, to the children of Abram (Ge 15). At Sarai's suggestion, Abram fathered a child by her slave Hagar, and named him Ishmael. He was 86 at the time. Not long after having Ishmael, Sarai became jealous of Hagar, and Hagar fled, but the angel came promising her a large family, and calling her to submit to authority (Ge 16). At 99, Abram again heard from God, and the covenant was renewed and strengthened. Further, his name was changed to Abraham at that time (Ge 17). ('Abraham [OT:85]): from 'ab [OT:1]: father, and another word meaning populous. "father of a multitude." Nehemiah sums this up nicely: God chose Abram, took him out of Ur, and gave him the name Abraham. Finding him faithful, He made covenant with him, giving him the lands of many nations (Neh 9:7-8). Abraham took on the sign of the covenant at 99. Abraham was told of Sodom's fate, and pled with God on behalf of any righteous who might live there (thinking, no doubt, of Lot) (Ge 18). God preserved Lot because of Abraham's words (Ge 19:27-29). Abraham played the same game with Abimelech that he had done in Egypt, to the same result: he was further enriched, but he did bless Abimelech at God's instruction, removing the barrenness from his family (Ge 20). Finally, a son! Abraham was 100 at the time. Jealousy again arose, and Hagar was driven from the camp with her son (Ge 21). Abraham was tested by God, asked to sacrifice the very son that God had given him, in which Abraham acted faithfully. Prophetically, he told his son that God would provide the sacrifice, which He certainly did (Ge 22). When Sarah died, Abraham procured a burial place from the sons of Heth (Ge 23). Abraham sent his servant to his brother Nahor to seek a bride for Isaac. He found Rebekah (Ge 24). Abraham took a second wife, Keturah, and they had many children, but all was given to Isaac. Abraham lived to be 175. From this point forth, God is often spoken of as the God of Abraham. Isaac and Jacob were buried in the same place that Abraham and Sarah were, as were their wives. God remembered His covenant with Abraham, and acted with regard to Israel's enslavement (Ex 2:24). In speaking to Moses, God made clear that it was He who had been with Abraham and his descendants (Ex 3:6). Later, in the desert, when God was ready to destroy the rebellious Israelites, Moses reminded God of that same covenantal relationship (Ex 32:13). Of all whom God brought out of Egypt, only Caleb and Jacob were privileged to enter the land of promise, for they alone were fully faithful to God (Nu 32:11). Throughout Moses' history, much is made of God as the God of Abraham, as well as His covenant with Abraham. Elijah called upon the God of Abraham, Isaac, and Israel to show Himself true God in the face of the Jew's falling into Baal worship (1Ki 18:36). Jesus warned that mere descent from Abraham was no guarantee of salvation, for God could as easily raise up new sons for Abraham from the stones of the field (Mt 3:9, Lk 3:8). Salvation comes to the sons of Abraham (Lk 19:9). Abraham's children do as Abraham did (Jn 8:39-40). Before Abraham was even born, Jesus is (Jn 8:58). If Abraham had been justified by his own efforts, he would have had cause to boast, though not in God's sight. But it was his belief of God's word that was counted as righteousness (Ro 4:2-3). This declaration of his righteousness preceded his taking on the sign of the covenant, so it couldn't have been declared because of his taking that sign (Ro 4:9). Abraham is father of the faithful (Ro 4:16, Gal 3:7). Abraham obeyed God by faith (Heb 11:8). Still, he was justified by his works, as we see in his obedience in offering up his son, because his faith was shown alive in his works, and the works that displayed his faith made his faith complete (Jas 2:21-23). Sarah obeyed Abraham. Like her, we ought to do right without fear (1Pe 3:6).
Isaac Isaac (6/19/04) - 2050 - 2230
(Yitschaq [OT:3327]): from tsachaq [OT:6711]: to laugh outright, to mock. "laughter." So named at God's command, with the promise that it was to him God would confirm His covenant (Ge 17:19-21). Abraham obeyed in naming him, finally having his own son when he was 100 years old (Ge 21:3-5). God called upon Abraham some years later to sacrifice this son of promise, which he obeyed. It was three days out of camp that Abraham saw Mt. Moriah. "God will provide for Himself the lamb" (Ge 22:2-9). Later still, Abraham had his servant go to his brother's lands to find wife for Isaac. Note Abraham's admonishment about letting Isaac go "back there" (Ge 24:6)! The servant found Rebekah, grand-daughter of Nahor (Ge 24:14). Isaac was meditating in a field when they came back. Rebekah's first reaction upon seeing him, and finding out he was her intended was to cover herself. Isaac's first action was to take her to meet his mother. Only then did he take her to be his wife and his comfort (Ge 24:62-67). Abraham gave everything to Isaac, sending away any other sons of his to the east so as to make sure they were not an issue for Isaac. Isaac and Ishmael joined together in burying Abraham (Ge 25:1-9). God blessed Isaac (Ge 25:11). He was wed at 40 to Laban's sister. He prayed for the needs of his wife (Ge 25:19-21). She bore twins, and it was told her by the Lord that they were the root of two nations, that which came of the older would serve that which came of the younger. Thus were born Esau and Jacob, in that order. Isaac was 60 at the time. He favored Esau, but Rebekah preferred Jacob (Ge 25:26-28). During a famine, Isaac went to Abimelech, but God warned him against going to Egypt, promising to establish him in the land as per His covenant. "By your descendants all the nations of the earth shall be blessed because Abraham obeyed" (Ge 26:4-5). Isaac tried the same ploy Abraham had used, but Abimelech was not fooled this time. Isaac's planting produced great quantities because of the Lord's blessing, and he became quite wealthy, leading to envy amongst the Philistines. They plugged up the wells Abraham had dug, and Abimelech asked that Isaac leave the area, which he did, but not moving very far. He reopened the wells which had been plugged up, and when water flowed from them, the local herdsman tried to claim it as their own. This happened a number of times until finally there was a well dug which they did not claim, so it was named Rehoboth. Having established camp, he went on to Beersheba, where he again heard from God, who confirmed His covenant. Seeing the blessing of God upon this man, Abimelech came to seek a covenant of his own (Ge 26). Esau wed into the local tribes, rather than staying within the house of Abraham and Nahor, which grieved Isaac and Rebekah (Ge 26:34-35). At Rebekah's instigation, Jacob was able to deceive Isaac into giving him the blessing due the firstborn (Ge 27). In spite of the deception, Isaac would not retract his blessing. By his blessing, even Esau was placed in subservience to Jacob. The word to Esau was that he would be a desert-dweller, living by the sword, yet serving Jacob for a time. His prophetic message recognized, however, that Esau would break from that service. Seeing Esau's anger, Rebekah advised Jacob to go to his uncle Laban's lands in Haran for a time (Ge 27:32-46). Rebekah expressed her concern to Isaac lest Jacob take a wife from amongst the Canaanites as Esau had done, so Isaac sent him to Laban, thereby being tricked into abetting Rebekah's plans for Jacob's safety. In sending, Isaac blessed. Seeing Isaac's concern that Jacob not marry a Canaanite, Esau went and wed into the line of Ishmael to spite his father (Ge 28:1-8). Isaac lived to be 180, and was buried by Esau and Jacob together (Ge 35:28-29). The covenant which held Israel through all its generations was made first with Abraham, then with Isaac, and once again with Jacob (Ex 2:24). God is ever mindful of His promises made in that covenant. When He made Himself known to Moses, He made plain that He was the same God who had entered that covenant (Ex 3:6). He instructed Moses to use this same means of identifying Him when he was sent to the Israelites in Egypt (Ex 3:15-16). God declared that whereas He revealed Himself to the three patriarchs as "the Almighty," He never did make Himself known to them (Ex 6:2-3). When God became angry with the Israelites in the desert, Moses reminded Him of the covenant, and He did not wipe them out (Ex 32:13). "If they confess their sins and their unfaithfulness, I will remember My covenant with Jacob, with Isaac, and with Abraham, and I will remember the land" (Lev 26:40-42). Of all those who came out of Egypt, only Caleb and Joshua, who followed the LORD faithfully, entered the promised land (Nu 32:11-12). "I have brought you to the promised land, now Go and possess it" (Dt 1:8). In that land, the LORD will give you the blessings of many things you did not labor to obtain - buildings, fields, wells. Don't forget Him in that blessing. Fear only the LORD, worship only the LORD, swear your oaths only by His name (Dt 6:10-13). Your righteousness did not bring you this blessing, but rather the wickedness of those you are dispossessing has brought their trouble upon them. Yet, their punishment is also fulfillment of the oath given to Abraham, Isaac, and Jacob (Dt 9:5). We, too, may enter into that same covenant relationship, by God's own oath. In bringing the nation of Israel into that covenant, He declared that it was not only those present at the giving of the covenant who were included, but also 'those who are not with us here today' (Dt 29:12-15). Life is in loving the LORD and obeying Him (Dt 30:20). Moses saw, but could not enter the land of promise (Dt 34:4). God gave Isaac to Abraham, and gave Jacob and Esau to Isaac. He gave Esau the lands of Mount Seir, while Jacob was in Egypt (Josh 24:3-4). The LORD was gracious to Israel, even in their worst moments, because of His covenant with Abraham, Isaac, and Jacob. This restrains Him from destroying them, or banishing them from His presence even today (2Ki 13:23). Those who escaped the Assyrians were commanded by the king to return to God, the God of Abraham, Isaac, and Israel (2Ch 30:6). God declares that His covenant with Abraham's descendants, with David's descendants, is as firm as the covenant by which day and night are established (Jer 33:25-26). The high places of Isaac will be desolated (Am 7:9a). Amos was chided for prophesying against the house of Isaac, but this simply made him the more firm (Am 7:16). Isaac stands as proof that not every child of Abraham's is to be considered his descendant. It is the line to which the promise descends that determines his descendants. The same process was at work when Isaac had twins (Ro 9:7-10). Like Isaac, we are children of promise (Gal 4:28). Abraham dwelt in the land of promise along with Isaac and Jacob, who with him were heirs of that promise. This he did by faith, for it was an alien land (Heb 11:9). By faith, he even offered up the son which God had promised would be his line of descent. It was by this same faith that Isaac blessed Jacob and Esau so prophetically (Heb 11:17-20). Abraham's faithful obedience in offering Isaac was a work which justified him, for faith was evident in his works, and those works improved upon his faith (Jas 2:21-22).
Jacob Jacob (6/20/04) - 2110 - 2257
(Ya` aqob [OT:3290]): from aqab [OT:6117]: to swell up, to circumvent, restrain. "Heel-catcher," "Supplanter." He was born holding onto Esau's heel, as though to keep him from being first one out, but grew up a peaceful man, while Esau was a hunter. Esau's skill lent himself to Isaac's consideration, but Rebekah preferred Jacob. In their youth, Esau was foolish enough to sell Jacob his rights as firstborn in return for a bit of vegetable stew (Ge 25:26-34). Jacob and Rebekah worked together to fool Isaac as he neared death, and thus Isaac gave his blessing upon Jacob rather than upon Esau, as he had intended. This required Jacob lying outright to accomplish, and led to great anger on Esau's part when he found out. Rebekah, determined to keep Jacob safe, convinced Isaac to send him off to Laban to find a wife, lest he choose one amongst the Canaanites as Esau had done (Ge 27). Isaac acquiesced, and sent Jacob on his way. Esau caught the gist of this conversation, and therefore went and married one if Ishmael's descendants to annoy his father (Ge 28:1-9). En route to Haran, and the house of Laban, Jacob stopped for the night, and had a dream. He saw a ladder upon which angels traveled from heaven to earth and back. Above it was the LORD, who told him that He would give the very land upon which Jacob was resting to his descendants, that his descendants would be numerous beyond counting, and that through his line all the families of the earth would be blessed. He promised to be with Jacob wherever he went, protecting him, and bringing him back to this land. "I will not leave until I have done what I have promised." Needless to say, Jacob was impressed, seeing as how he had slept at the very gate of heaven. He marked the spot with a pillar, and anointed it, naming the place Bethel - house of God, which had been called Luz - almond tree, before. "This stone will be God's house." Jacob promised a tithe to God (Ge 28:10-22). Jacob arrived in Haran and met Rachel, Laban's daughter. Laban greeted him excitedly. He had another daughter, Leah, but she had weak eyes, whereas Rachel was beautiful. After a month in the household, Jacob was firmly in love with Rachel, and promised Laban seven years' service for her hand. Laban concurred, and Jacob served. But at the end of the seven years, Laban tricked Jacob into taking Leah instead, it being the custom that the elder must wed before the younger. Laban talked Jacob into another seven years' service for Rachel. Note that Rachel was given him only one week after Leah, and his love immediately turned to her. God took pity on Leah and caused her to bear children while Rachel remained childless. Leah thought Jacob would love her for her children, but it was not so (Ge 29). Rachel became jealous and demanded that Jacob give her a child, but he pointed out that it was not in his power to play God, he could only do his part. In desperation, Rachel gave her maid to him to father children with. Soon, Leah followed suit, for her own days of childbearing had ended, and Jacob found himself with four wives, and numerous sons. Still, he was in Laban's employ, but he sought his exit. Laban, sensing that he was benefiting from the Lord's blessing while Jacob was around, was loathe to have him go. Jacob managed to trick Laban out of a fair portion of his flocks in return for another period of service (Ge 30). Laban and family began to be annoyed with this, so Jacob, at the Lord's behest, called his wives and his servants and determined to head for home. Rachel stole her father's household idols to take with her, and Jacob and family fled while Laban was away, heading for Gilead. Laban learned of this "on the third day" and pursued, taking seven days to catch up with them, but God warned Laban to be very careful speaking to Jacob. A bit of dispute arose over the household idols, but Laban did not find them, as Rachel was sitting on them. Jacob became angry, pointing out that he had served Laban for 20 years, and that if the God of Abraham, and the fear of Isaac had not been on Jacob's side, he would doubtless have received nothing for that service. Eventually, the two entered covenant. Jacob was to have no wives other than these four [!], and neither would pass into the other's lands for harm. Oddly, the God of Abraham, Nahor, and their father is called upon as witness. Jacob swore by the fear of Isaac (Ge 31). As Jacob continued on, he was met by angels. Strangely, nothing is said of this meeting beyond its occurrence. Rather, the issue turns to finally having to deal with his treatment of Esau. Jacob prayed, reminding God [and himself] of His promises at Bethel. He sent presents ahead to Esau, and was left alone at the ford of the Jabbok. There, he wrestled with an angel all night, but neither prevailed, so the angel touched Jacob's thigh, dislocating it. Jacob demanded a blessing of the angel before he would desist, and the angel asked his name, which he gave. It was at this point changed to Israel because he had struggled with God as well as man, and had prevailed. Jacob asked the angel's name, but got only his blessing (Ge 32). Eventually, Jacob arrived at Succoth, outside Shechem, and built a place for himself there, having bought the land. He built an altar there (Ge 33:17-20). One of the sons of Hamor, who lived in Shechem, took Jacob's daughter Dinah by force, but then sought to find an 'honorable' way out by taking her as wife. Jacob sought to keep this news from her brothers, but they heard of it and became angry. While Hamor suggested marriage as a bond of peace between the two peoples, Jacob's sons insisted her husband must be circumcised, and indeed, every male of Hamor's clan likewise be circumcised. Hamor acceded to this, but Jacob's sons entered the city and killed both Hamor and Shechem in their weakness. They also looted the city, taking wealth and wives. Jacob was not pleased with Simeon and Levi for their act (Ge 34). God told Jacob to live at Bethel and to make an altar there. Jacob took pains to purify his family before going - calling them to destroy all the foreign gods they had with them. These idols Jacob hid under the oak near Shechem. When he had come to Bethel, God again noted that his name was now Israel, reiterating the covenant He had established with Jacob. Another pillar was raised and anointed to commemorate this occasion, and they moved on towards Ephrath (Bethlehem). En route, Rachel gave birth to Benjamin and died. She had named him Ben-oni - son of sorrow, but Jacob called him Benjamin - son of the right hand. During this time, Reuben violated Bilhah, one of Jacob's concubines. Jacob returned to his father at Mamre (Hebron) when Isaac was 80, and buried him with Esau's help (Ge 35). Esau moved far from Jacob, in the hill country of Seir. His descendants are Edom (Ge 36:6-8). Jacob remained in Canaan. It is clear that Jacob loved Joseph more than his other sons, which led to jealousy amongst them, and they undertook to destroy Joseph, selling him into slavery, and telling Jacob he had been attacked by wild animals and killed (Ge 37). At a later time, Jacob and the family were suffering the effects of long drought, and he sent all his sons but Benjamin to get grain from Egypt (Ge 42:1-4). There, the brothers unknowingly encountered Joseph, who had become important in that land. He sent them away, holding Simeon hostage and insisting that they bring Benjamin with them to prove they were not spies lying to him. Jacob was not keen to lose another son at their hands, but Reuben pled his own children as surety. Still Jacob held out, saying that Benjamin was all he had left (thinking of Rachel) (Ge 42:29-38). Judah added his own life as security for Benjamin's safety and eventually this and the continued famine led Jacob to accede to the plan (Ge 43:1-11). Eventually, Joseph revealed himself, and sent the brothers back to gather up Jacob and bring him to Egypt (Ge 45:25-27). God spoke to Jacob, telling him it would be well with him in Egypt, that he would in that place make Jacob's descendants to prosper into a great nation. He also promised that Jacob would be restored to Canaan from that place, and the Joseph himself would be with him at his death, so Jacob went (Ge 46:1-6). Jacob's immediate descendants when he came to Egypt numbered 70, including himself and Joseph's sons, but not wives (Ge 46:26-27). Joseph introduced Jacob to Pharaoh when Jacob was 130, and he blessed Pharaoh (Ge 47:7-10). He remained in Egypt for seventeen years, dying at 147. He caused Joseph to swear that he would not be buried in Egypt, but taken back to his own lands to be buried with his fathers (Ge 47:28-31). At his death, he told Joseph of God's promise to him, and claimed Joseph's two sons as his own, and blessed them. Joseph presented his children with Manasseh on Jacob's right to receive the blessing of first-born, but Jacob crossed his hands, giving Ephraim that portion. This he did quite knowingly, because he knew that the younger would be the greater (Ge 48). Jacob also pronounced prophetic words over his sons (Ge 49). Joseph, on his deathbed, extracted a promise that he, too, be taken out of Egypt (Ge 50:24-26). When the time came that Israel was come to the land, Balak called upon Balaam to curse Jacob's descendants, but he knew he could but speak God's decision. Seeing them, he declared them a people who dwell apart, not to be counted among the nations, whose end was desirable above all things, as they would die the death of the upright (Nu 23:7-10). Again, the curse was sought and the blessing found: God has not set misfortune upon Jacob, but brought them out of Egypt. No omen can be found against them, but indeed, they are raised up like lions and will devour their prey (Nu 23:21-24). Once more, the curse was sought, but the word came in blessing: Jacob would prosper and multiply like waters, and their king would be greater than he who sought this curse. God is for him, and he will devour the nations that oppose him. Those who bless Israel are blessed themselves, and those who curse Israel are cursed themselves (Nu 24:5-9). Once again, Balak sought Balaam's curse upon Israel, but hear his words: In a time not near, a star comes forth from Jacob, a king from Israel to crush Moab, tear down Sheth, possess Edom. "One from Jacob shall have dominion…Kain will be consumed" (Nu 24:17-22). When the promises given to Abraham, Isaac, and Jacob are fulfilled, take care lest you forget God who fulfilled it (Dt 6:10-12). The fulfillment did not come because of the righteousness of the people, but because the wickedness of the nations required God's action, and He would act against them in fulfilling His word to Abraham, Isaac, and Jacob (Dt 9:5). Pray always that God will remember the patriarchs, and His promise to them, rather than our own wicked sin (Dt 9:27). The covenant was reiterated before the people, and it was made clear that not only those present, but those not there in that day would inherit the promise (Dt 29:13-15). By loving God, obeying God, and clinging to God we live, and dwell in the promise given Abraham, Isaac, and Jacob (Dt 30:20). God's portion is His people: Jacob is His inheritance (Dt 32:9). Jacob dwells secure and secluded, with plenty of grain and wine, blessed by the LORD who saved him, his Shield and Sword, before Whom his enemies cringe as he treads their idols under foot (Dt 33:28-29). God gave Jacob and Esau to Isaac. He also gave Esau the lands of Mount Seir, and sent Jacob into Egypt (Jos 24:4). When Jacob's children cried out, the LORD answered (1Sa 12:8). Elijah built an altar of twelve stones, to represent the sons of Jacob when he prevailed over the priests of Baal (1Ki 18:31). God is gracious and compassionate even in our rebelliousness because of His covenant with Abraham, Isaac, and Jacob even now (2Ki 13:23). The sons of Jacob are God's chosen ones, and He is their God (1Ch 16:13-14). Salvation comes and captive Jacob rejoices (Ps 14:7, Ps 53:6). The descendants of Jacob glorify God and stand in awe of Him (Ps 22:23). This is the generation that seeks the face of God, the Jacob generation (Ps 24:7). God commands the victories of Jacob (Ps 44:4). He is our stronghold, the LORD of hosts (Ps 46:7,11). The glory of Jacob, Who loves him, chooses our inheritance for us (Ps 47:4). Let men know that God rules in Jacob, even to the ends of the earth (Ps 59:13). Forever I will sing praises to Jacob's God (Ps 75:9). His mere rebuke cast horse and rider into the sleep of death (Ps 76:6). His power redeemed His people, the sons of Jacob and Joseph (Ps 77:15). When they don't believe God, don't trust in His salvation, He is angered with the sons of Jacob (Ps 78:21-22). God restored Jacob's captivity (Ps 85:1). The King loves justice, and establishes it. He executes righteous justice amidst Jacob's children (Ps 99:4). Jacob's sons are His chosen ones (Ps 105:6). The covenant He made with Abraham was an oath given to Isaac, but to Jacob, He confirmed it as an everlasting statute and covenant (Ps 105:10). Dwelling in Egypt, Jacob sojourned in the land of Ham (Ps 105:23). The earth trembles before the God of Jacob (Ps 114:7). David swore that he would not build himself a house until he had built one for the Mighty One of Jacob (Ps 132:2-5). The LORD chose Jacob as His own. He is great beyond all other gods, and does as He pleases in all creation (Ps 135:4-6). Many nations will seek the God of Jacob to be taught by Him (Isa 2:3). Though He hides his face from Jacob, yet will I wait for Him eagerly (Isa 8:17). When God strikes Jacob and Ephraim, it will be found that a remnant remains, who will no longer rely on any but God (Isa 10:20-21). He will once more choose Jacob, and even strangers will join the house of Jacob (Isa 14:1). Jacob's glory will fade, and few will be found faithful amongst them, yet some will remain, and the day will come when men seek out their Maker and find the Holy One of Israel (Isa 17:4-7). Jacob will take root and sprout, filling the whole world with fruit (Isa 27:6). Jacob will not be ashamed, but will see his children who are the work of My own hands. They will sanctify My name, and stand in awe of the God of Israel (Isa 29:22-23). Jacob, your Creator declares, "Do not fear, for I have redeemed you! I have called you by name, and you are Mine!" (Isa 43:1). Still, Jacob, you have wearied of Me and do not call (Isa 43:22). So Jacob is reviled, banned from His presence, yet they remain His chosen, and He will still pour out His Spirit upon the descendants of Jacob (Isa 43:28-44:3). The LORD is Jacob's Redeemer and King (Isa 44:6). Remember that you are His servant, formed by Him and not forgotten. He has covered your sins and redeemed you, so shout for joy! The LORD has done it! Rejoice, all creation! He has redeemed Jacob and shown forth His glory! (Isa 44:21-23). Cyrus is chosen for Jacob's sake, honored though he does not know God (Isa 45:4). The LORD has redeemed His servant Jacob (Isa 48:20)! He formed Christ from the womb to be His Servant, bringing Jacob back and gathering Israel to Him. He is honored in the LORD's sight, for God is His strength. This is yet too small an achievement! Christ will also be made a light to the nations, that God's salvation may reach all the earth (Isa 49:5-6). A Redeemer comes to those in Jacob who reject their sins. With them, I covenant that My Spirit, My words will not depart from your mouth, nor your children's mouths, nor their children's forever (Isa 59:20-21). You will milk nations and be fed by kings. Thus you will know that I am your Savior, and Redeemer, I, the Mighty One of Jacob (Isa 60:16). I will bring forth children from Jacob, an heir in Judah, My chosen ones to inherit, and My servants to dwell (Isa 65:9). Every man is stupid and his idols deceitful and worthless. They will die in their punishment, but Jacob's portion is not like this. His portion is the Maker of all, the Lord of hosts (Jer 10:14-16). Jacob will return from his captivity for the Lord will save him from afar (Jer 30:10). He will restore Jacob's fortunes, and have compassion upon him (Jer 30:18). God has ransomed Jacob, redeemed him from those who were stronger than he (Jer 31:11). Do not fear Jacob, for I am with you (Jer 46:28a). Jacob is the LORD's weapon by which He shatters nations and kingdoms (Jer 51:20). Solely because the LORD does not change the sons of Jacob are not consumed (Mal 3:6). Christ Jesus, born to Mary, will reign over the house of Jacob forever, an eternal kingdom (Lk 1:33). The Samarian woman was at Jacob's well in Sychar, a land Jacob gave to Joseph (Jn 4:5). God chooses. This is shown in that He loved Jacob but hated Esau (Ro 9:13). All Israel will be saved for God has written that the Deliverer will come and remove ungodliness from Jacob, by His own covenant swearing to remove their sins (Ro 11:26-27). By faith, Jacob blessed Joseph's sons as he did (Heb 11:21).
Judah Judah (6/20/04) ~2087 -
(Yehuwdah [OT:3063]: from yadah [OT:3034]: from yad [OT:3027]: the open hand of power and means; to hold out the hand, either to throw, to worship, or to moan. "celebrated," or "praised." Fourth son of Leah (Ge 29:35). Judah prevented Joseph's outright murder by convincing his brothers to sell him to the Ishmaelites instead (Ge 37:26). En route to Adullam, Judah took a Canaanite woman, who bore him three sons: Er, Onan, and Shelah. At the proper age, Judah found a wife for Er, but as he was evil, God killed him before he could father a child. Judah called upon Onan to do his duty, but Onan refused, since the child would not be his. This displeased God, and he too was killed. Judah called upon the woman, Tamar, to wait for Shelah to come of age. While she waited, Judah's Canaanite wife died. After a period he went to see his shepherds in Timnah. Tamar deceived him along the way, and he fathered a child on her, thinking her but a prostitute. Some three months later, Judah learned that Tamar was pregnant and called for her death. But, she had him to rights, and he spared her. She bore twins: Perez and Zerah (Ge 38). Returning from Egypt, Judah pled with Jacob regarding Joseph's message (Ge 43:3), and placed himself as surety for Benjamin's safety in returning to Egypt (Ge 43:8-9). Caught up in a trick of Joseph, Judah finds cause to stand his promised surety, and does so (Ge 44). When Jacob was brought to Egypt, he sent Judah ahead to find Joseph, and learn the way to Goshen (Ge 46:28). Jacob's deathbed prophecy over Judah indicated that he would be the praise of his brothers, ruler over them. He would also be victorious in battle. From him would come the rulers of Israel until Shiloh ("tranquility") comes (Ge 49:8-12). Bezalel, of Judah's tribe was chosen by God and filled with His Spirit to make the tabernacle (Ex 31:2-3). He made all that the LORD commanded Moses (Ex 38:22). When Israel was numbered, the tribe of Judah provided 74,600 able-bodied men (Nu 1:26-27). They encamped to the east of the tabernacle (Nu 2:3). Each tribe was to make offerings on the altar, of which Nahshon, son of Amminadab was first (Nu 7:12). He was head over the army of Judah (Nu 10:14). Caleb and Jephunneh were chosen from Judah's tribe to spy out the land (Nu 13:6). At the next accounting, the tribe of Judah had reached 76,500 (Nu 26:19-22). Caleb was Jephunneh's son. He stood for Judah at the lot of inheritance in Canaan (Nu 34:19). Judah stood on the side of blessing when the people crossed the Jordan (Dt 27:12). Moses' words over Judah: Here his voice, LORD, be his help against all adversaries (Dt 33:7). It was Achan, one of Judah's tribe, who took from the spoils of Jericho, and thereby caused trouble to Israel (Jos 7:1), but he was found out and killed along with all his family and possessions (Jos 7:16-25). Judah was given the southern portion of the land, but could not drive out the Jebusites from Jerusalem (Jos 15:63). Judah and Simeon were the first to fight for possession of Canaan by the LORD's choice (Jdg 1:1-4). They took Jerusalem, and continued conquest into the Negev, reaching Hebron (Jdg 1:8-10). Leaving some of Moses' descendants to keep the land, Judah and Simeon turned north and went as far as Gaza and Ashkelon, though they could not remove all the inhabitants thereof (Jdg 1:16-19). Ammon attacked Judah, Benjamin, and Ephraim (Jdg 10:9). The Philistines also came into Judah to punish Samson, they bound Samson to turn him over, but the LORD gave him strength to break free of the bonds, and he destroyed them with a jawbone found nearby (Jdg 15:9-16). During the period of the judges, famine came upon the land, and a man from Bethlehem, Elimelech, went to dwell in Moab along with his wife Naomi and is sons (Ru 1:1-2). But, the men died, and Naomi began her return into Judah (Ru 1:7). Ruth, her daughter-in-law came with her, met Boaz, and married him. Blessings were spoken over her, seeking that she be blessed like Perez, son of Tamar (Ru 4:12-13). References to Judah from this point forward are way too numerous to pursue, being also the name of the land. It was said that the Ruler, the Shepherd of Israel would arise out of Bethlehem in Judah (Mt 2:6). Christ was descended from Judah, the kingly tribe, not the priestly tribe of the Levites (Heb 7:14). God promised a new covenant with the house of Judah (Heb 8:8). The Lion of Judah, the Root of David, has overcome, and is fit to open the book of the seven seals (Rv 5:5). 12000 from Judah's tribe were sealed (Rv 7:5).
Perez Perez (6/21/04)
(Perets [OT:6557]): from parats [OT:6555]: to break out. A break. One of the twins born to Tamar, who passed his brother in the birth canal (Ge 38:29-30). He had two sons (Ge 46:12). When Ruth was blessed, it was prayed that her house would be like that of Perez - numerous (Ru 4:12). When Nehemiah worked to rebuild Jerusalem, 468 men of Perez' tribe were present (Neh 11:6).
Zerah (6/21/04)
(Zerach [OT:2226]): from zarach [OT:2224]: to irradiate, rise like the sun. a rising light. "rising." One occurrence of the name is as a grandson of Esau's (Ge 36:13-17). His son Bozrah was king of Edom for a time (Ge 36:33). This one, however, is brother of Perez, first to emerge from the womb, but last one out (Ge 38:30). Achan, who violated the ban regarding Jericho, was from Zerah's line (Jos 7:1). He was held up as an example of the dangers of unfaithfulness when Reuben, Gad, and Manasseh sought to remain across the Jordan (Jos 22:21). Zerah had five sons: Zimri, Ethan, Heman, Calcol, and Dara (1Ch 2:6). Another Zerah is in the line of Simeon (1Ch 4:24). Yet another is in the line of Gershom, of the Levites (1Ch 6:21), and predecessor of Asaph (1Ch 6:41). There is also an Ethiopian by that name who came out against king Asa, but Asa called upon the LORD, and the Ethiopians were routed (2Ch 14:9-12).
Tamar (6/21/04)
(Tamar [OT:8559]: to be erect, like a palm tree. "Palm-tree." Her story is covered in looking at Judah (Ge 38). David also had a daughter named Tamar whom his son Amnon violated, leading to his own death at the hands of Absalom (2Sa 13). Absalom later named his own daughter Tamar (2Sa 14:27). There was a place in the wilderness of Judah named Tamar as well (1Ki 9:18). This place is listed as part of the southern boundary of Israel (Eze 47:19, 48:28).
Hezron Hezron (6/21/04)
(Chetsrown [OT:2696]: from chatser [OT:2691]: from chatsar [OT:2690]: to surround, fence off; an enclosed yard or hamlet. "Courtyard," "surrounded by a wall." One of Reuben's sons, as well as one of Judah's (Ge 46:9-12). [NOTE: when listed w/ Carmi, it is Reuben's sons.] It was also the name of one of the towns marking the borders of Judah (Jos 15:3). Hezron of Judah's line had three sons: Jerahmeel, Ram, and Chelubai (1Ch 2:9). There is also noted one Caleb among his sons [same as Chelubai?] who married Ephrath [of Bethlehem?] (1Ch 2:18-19). Hezron remarried at 60 into the family of Gilead. He died in Caleb-ephratha [note previous verse], and his wife Abijah bore him one more child posthumously: Ashhur, father of Tekoa (1Ch 2:21-25).
Ram Ram (6/21/04)
(Raam [OT:7410]): from ruwm [OT:7311]: to be high, to rise or raise. "high, exalted." 2nd son of Hezron (1Ch 2:9-10). Ram's brother Jerahmeel named his firstborn after him (1Ch 2:25). Elihu, last advisor to Job, is noted as being of Ram's family (Job 32:2).
Admin (6/21/04)
This name does not show up at all beyond Luke's list.
Amminadab Amminadab (6/21/04)
(`Ammiynadab [OT:5992]): from `am [OT:5971]: from `amam [OT:6004]: to associate, huddle together; a tribe or people, and nadab [OT:5068]: to impel or volunteer. "people of liberality." Father of Elisheba, Aaron's wife (Ex 6:23). He seems most notable as father of his son Nahshon. A few others in Israel bore that name, as well.
Nahshon Nahshon (6/22/04)
(Nachshown [OT:5177]): from nachash [OT:5172]: to hiss, whisper a spell. "enchanter." Brother of Aaron's wife Elisheba (Ex 6:23). He was chosen to represent Judah when the tribes were numbered (Nu 1:7), and to head the army of Judah which camped toward the sunrise (Nu 2:3). He was the first to offer a sacrifice for the sanctifying of the altar, which consisted of two silver dishes filled with grain and oil (grain offering), a gold pan of incense, a bull, a ram, a male yearling lamb (burnt offering), a male goat (sin offering), two ox, five rams, five goats, and five male yearling lambs (sin offering) (Nu 7:12-17). The army of Judah was first to set out when camp was broken, and Nahshon was captain over it (Nu 10:14). Son of Amminadab (Ru 4:20), and grandfather of Boaz. His son is alternately known as Salmon (Ru 4:20), and Salma (1Ch 2:11).
Salmon Salmon, {Salma} (6/22/04)
(Salmaah [OT:8009]): for simlah [OT:8071]: a dress or mantle. Clothing. "garment." By this name, only in Ruth, and the genealogies of Matthew and Luke. (Salma' [OT:8007]: for salmah [OT:8008]: for simlah [OT:8071]: a dress or mantle; a dress. "garment." By this name in the Chronicles, where it is simply noted that he is father of Boaz (1Ch 2:11). Caleb also had a son named Salma, who was father of Bethlehem (1Ch 2:51).
Rahab (6/22/04)
(Rachab [OT:7343]): from rachab [OT:7337]: to broaden; roomy. "proud," or "wide." A prostitute in Jericho, she helped two of Joshua's men to hide as they spied out the city. She hid the spies, and misled the city guards when they came looking. She knew that the LORD was with Israel, and had given them the land of Canaan, for all had heard of their passage through the Red Sea, and of the destruction of the Amorites. She acknowledged God as God of all, and sought assurance from the spies that her life, and her family's lives would be spared when Jericho fell. She was instructed to tie a scarlet cord to her window that they might know where were those they should preserve, which she did (Jos 2). When Israel came, the two spies were faithful to their word. She and her family were all that were spared of Jericho, and she dwelt in Israel thereafter (Jos 6:23-25). Job speaks of a powerful being by the name of Rahab (Job 9:13), whom God shattered by His understanding (Job 26:12). The City of God is known even in Rahab and Babylon, and acknowledge those among them who were born in that great city (Ps 87:4). God crushed Rahab (Ps 89:10). Because Egypt is vain as a source of help, empty as an aid, it is called "Rahab who has been exterminated" (Isa 30:7). It was God who pierced the dragon, cut Rahab in pieces (Isa 51:9). Rahab of Jericho apparently married Salmon son of Nahshon at some point, and became father to Boaz, which is noted only by Matthew. It was her faith that kept her alive when Jericho fell, because she welcomed Israel's representatives in peace (Heb 11:31). Her faith showed in works, so that one could claim she was justified by her works (Jas 2:25).
Boaz Boaz (6/22/04)
(Bo`az [OT:1162]): "fleetness." Name of the left pillar of Solomon's temple. Of the family of Ruth's husband, he was quite wealthy, it was in his fields that Ruth went to glean to support herself and Naomi. She hoped to find favor with somebody there. Boaz, as it turns out, was visiting from Bethlehem to bless his workers and she caught his eye. Turns out he knew how well she had been caring for Naomi, and her willingness to leave her own kin in favor of Naomi's support impressed him so much that he sought the Lord's blessing upon her as well. Ruth reported the days happenings to Naomi, and Naomi noted that he was their closest relative. This relationship continued to the end of the harvest (Ru 2). Naomi coached Ruth on how to fully attract Boaz. Yet, one obstacle remained, another relative was actually closer than he, and held first rights to their redemption (Ru 3). Boaz sought this one out to talk to. His first thought was to redeem the land himself, but then he learned that he would have to raise up children to another by Ruth, who was not a Jewess, and felt he could not do this without jeopardizing his own inheritance. Thus, he gave the rights over to Boaz, and he immediately procured the lands of Elimelech, Naomi's husband, as well as those of Chilion and Mahlon, her dead sons. With this, he also took Ruth as wife. By him, she bore a son, whom Naomi nursed. Ruth blessed Naomi, declaring that she was not without a redeemer, seeking that her redeemer's name be famous in Israel, that he restore her life, and sustain her. In all this, she spoke of her newborn son. It was the neighbors who named the child, calling him Obed, Naomi's son. He is David's grandfather (Ru 4). Solomon named one of the pillars of the temple Boaz (1Ki 7:21).
Ruth (6/22/04)
(Ruwth [OT:7327]): "friend," or "friendship." Mostly covered in looking at Boaz, but it may be noted that she dwelt with Naomi in Moab for about 10 years before her 1st husband passed away (Ru 1:4-5). She was insistent upon staying with Naomi when she returned to Israel (Ru 1:14-1:16). The rest, as they say, is history...
Obed Obed (6/22/04)
(`Owbed [OT:5744]): from `abad [OT:5647]: to work or serve. "serving." Called Naomi's son, though born to Ruth (Ru 4:17). Another Obed shows up somewhere in the line of Hezron, Ashhur, and Tekoa (1Ch 2:37-38). He was Jehu's father. There is another listed among the mighty men of David (1Ch 11:47), and another among the sons of Shemaiah (1Ch 26:7).
Jesse Jesse (6/23/04)
(Yishay [OT:3448]): from yesh [OT:3426]: to stand out, to exist. "I possess." Son of Obed, father of David (Ru 4:17-22). He was from Bethlehem. God's king was one of his sons, whom He had Samuel anoint. Samuel thought sure it would be Jesse's oldest, but it was not so, for God looks at the heart, not at appearances. God had chosen the youngest. He was anointed in the presence of his brothers, and from that time, David was filled by the Spirit of the LORD, which at the same time abandoned Saul (1Sa 16:1-14). Saul asked Jesse to send David to him to be his musician, which Jesse did (1Sa 16:18-22). Jesse was an Ephrathite from Bethlehem, who had 8 sons. Three of his sons were in battle against the Philistines alongside Saul (1Sa 17:12-13). When David came to Saul's attention at the war camp, Saul did not recognize him (1Sa 17:58). Saul often refers to David as the son of Jesse, rather than naming his name [why?] David, in his final words, also declared himself as Jesse's son (2Sa 23:1). Rehoboam took the daughter of David's son and Eliab's daughter as wife, Eliab being Jesse's first-born (2Ch 11:18). A shoot will spring from the stump of Jesse, a branch which will bear fruit (Isa 11:1). Nations will resort to Him, for He stands as a sign for the nations. His resting place will be glorious (Isa 11:10). He arises to rule over the Gentiles, that they may hope in Him (Ro 15:12).
David David (6/23/04-6/25/04)
(David [OT:1732]): from dowd [OT:1730]: to boil, to love, a lover or friend, an uncle. "Beloved." Shepherd son of Jesse, sent to serve Saul as a harper (1Sa 16). Sent to bring supplies to his older brothers when they fought the Philistines, David stood up to the challenge, and killed Goliath (1Sa 17). He and Saul's son Jonathon became close as he served faithfully in Saul's army, yet Saul became jealous of David's rising popularity and sought his life. That failing, he gave him his daughter Michal, hoping to distract him, but she actually worked to save his life (1Sa 18). Saul commanded his servants to kill David, but Jonathan interceded (1Sa 19). David spent years being chased by Saul, but never struck him, for he knew Saul was still God's anointed king, and he would not seek to force God's hand (1Sa 19-30). When news came that Saul had been killed, David mourned. He also had the messenger killed for his claim of having had a hand in the matter. David became king first over Judah, but the other tribes stayed loyal to Saul's house for a time, until their commander turned traitor over accusations of having taken one of the concubines. Coming to David in hopes of reward for delivering up the kingdom to him, Abner was treated well by David, but Joab killed him without David's knowledge (2Sa 1-3). Eventually, David was king of all Israel at age 30. He reigned for 40 years. He took Jerusalem and made it his capitol (2Sa 5). David brought the ark to Jerusalem, but only after an abortive first attempt. When he succeeded, Michal was offended by his celebrations amongst the people and reviled him. Because of this, she was childless from that point forward (2Sa 6). David was victorious in many battles with the enemies that surrounded Israel, because the LORD helped him wherever he went (2Sa 8:14). David had his weak moments, most importantly that in which he took a man's wife to himself, and then had the husband - his own loyal servant - killed to hide his sin (2Sa 11). Yet, he repented of his sins, knowing that he had sinned not only against the one he killed, but against the God he served (2Sa 12). David was not particularly wise as a father, either, and failed to raise his sons in the fear of the Lord. His son Ammon raped his own sister, leading to strife amongst the sons of David, and eventually to Absalom's killing Ammon. This in turn led to Absalom's banishment for a time, but David brought him back eventually. However, Absalom's heart was so embittered that he began to undermine David, eventually taking the kingdom from him for a time (2Sa 13-14). David, rather than fight his own son, evacuated the capitol, and left the matter in God's hands. Again, Joab took upon himself the task of doing God's work, and killed Absalom (2Sa 15-18). In times of trouble, David sought the LORD, and always he found Him (2Sa 21:1). At his death, David could honestly declare that the Spirit of the LORD spoke by him, and that God's word was on his tongue (2Sa 23:2). The first seven years of David's reign were over Judah in Hebron, the remainder over all Israel in Jerusalem (1Ki 2:11). David was the seventh son of Jesse (1Ch 2:16). While in Hebron, Amnon, Daniel, and Absalom were born (each by a different wife), as were Adonijah, Shephatiah, and Ithream, again by different wives (1Ch 3:1-4). In Jerusalem: Shimea, Shobab, Nathan, and Solomon were born of Bath-shua daughter of Ammiel (Bathsheba). Nine others were born to him by various and sundry wives, and there were others born by the concubines. Then, there was Tamar, sister of Absalom by the same mother (1Ch 3:5-9). David appointed the service of song in the LORD's house (1Ch 6:31). He also appointed 212 families to be gatekeepers in the house of the LORD (1Ch 9:22). In all ways, David laid out the proper directions of praise and worship (Ezr 3:10). As Jerusalem was repaired, the Levites stood to praise and give thanks to God in the fashion David had established, according to the divisions he had laid out (Ne 12:24). With the instruments David had fashioned, and singing the songs he had established, choirs mounted the walls, and took their stand in God's house (Ne 12:36-40), and worshiped in accordance with David's instructions, with men appointed to lead the singing (Ne 12:45-46). Author of many of the Psalms - some to commemorate particular points in his life, others specifically for use in Temple service. Within some of these, David speaks prophetically of the time of Christ, noting that He promised David that one from his line would sit upon the throne (Ps 132:11). God also established that He would cause the 'horn of David' to spring up in Jerusalem, the place in which God was determined that His anointed would be made manifest (Ps 132:17). Interestingly, Isaiah's news of the virgin birth follows on the heals of a complaint against the house of David, who try not only the patience of their neighbors, but also try the patience of God. It is noted that the nations of which Israel was then so fearful would both be destroyed - these were Aram (Syria?) and Samaria (Isa 7:13-15). In similar fashion, Isaiah later speaks of the child who will be born, He whose name is Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. He it is who will fulfill the promise of Psalm 132, sitting upon David's throne for eternity. This message is followed immediately by a warning against Jacob, against Israel, that message is so severe that even their neighbors recognize God in it (Isa 9:6-9). There are other occasions in Isaiah tying Messiah to the line of David (Isa 16:6). Eliakim, son of Hilkiah is noted as being given the key of David's house for a time, with power to open such that none shut, and shut such that none open. He is called a peg firmly driven, upon which all the glory of the house of David will hang. Yet the time will come when that peg gives way, and all which depended upon it will be cut off (Isa 22:20-25). The thirsty and hungry are called to come to the LORD and be satisfied without cost, told that if they but listen to Him and heed His words, He will enter eternal covenant with them just as He did with David (Isa 55). The prophecy here is incredible - making plain that the Gentiles will come to God by His own choosing. Jeremiah is also heavily concerned with David's house. God brings judgment upon the kings that 'sit for David on his throne,' because of their wicked ways (Jer 13:13). Yet, he can also promise that Jerusalem will always be inhabited, so long as they continue to worship God. If, however, they abandon the Shabbat, He will consume that place (Jer 17:25-27). Coniah son of Jehoiakim is listed by God as childless, told that no son of his will prosper on David's throne, nor ever again rule in Judah (Jer 22:27-30). But another shall be raised up, a righteous Branch for David, who will reign in righteousness and justice, who will be called "The LORD our righteousness" (Jer 23:5). God causes the Branch to come, and He, when He comes, will execute justice and righteousness. No, David shall never lose the throne of Israel, nor the Levites the service of the Temple. These two houses are heirs of the promise of Abraham, a promise as certain as the cycles of the sun (Jer 33:15-26). But Jehoiakim will have no son of his upon the throne (Jer 36:30). One shepherd, David, servant of God will be over them as shepherd and prince (Eze 34:23-24). Shepherd and King forever (Eze 37:24-25). In the end, Israel will return to their king (Hos 3:5). God will rebuild David's house, and his house will possess what remains of Edom, and all nations called by God's name (Am 9:11-12). The Spirit of grace and supplication is to be poured out upon the house David, that they may look upon Him whom they pierced and mourn (Zech 12:10-12). But, a fountain will be opened for David's house, for Jerusalem, which is to serve to cleanse from sin and impurity (Zech 13:1). Joseph, Jesus' father was of David's line, as was Jesus (Mt 1:20, Mt 9:27). Once, when David's men were hungry, he obtained the showbread from the temple to feed them (>Mt 12:3-4, Mk 2:25, Lk 6:3). The people wondered if this were indeed the Son of David for whom Israel was waiting (Mt 12:23). Those who needed the mercy of God called out to Jesus, calling upon the Son of David to have mercy upon them (Mt 15:22, Mt 20:30-31, Mk 10:47-48, Lk 18:38-39). When Jesus entered Jerusalem for the last time, the crowds greeted Him with blessings for the Son of David (Mt 21:9, Mk 11:10), which offended the Temple officials (Mt 21:15). They knew that the Christ was to come of David's line, yet could not explain why David called this son of his 'Lord' (Mt 22:42-45, Mk 12:35-37, Lk 20:42-44). Mary was also of David's line (Lk 1:27), and it was told her by the angel that Jesus would be given the throne of David (Lk 1:32). Zacharias saw in these events that God had raised up the horn of salvation in the house of David (Lk 1:69). Joseph and Mary moved from Galilee to Bethlehem, so as to register in the proper place for the census (Lk 2:4-5). There, the Christ was born (Lk 2:11). The people understood that Messiah would come from Bethlehem, and were confused by Jesus being a Nazarene (Lk 7:42-43). David prophesied of Judas (Ac 1:16), and of Messiah (Ac 2:25-31), and of the rebellion of the nations (Ac 4:25). David found favor with God, and longed to build Him a house (Ac 7:45-46). God raised up David as king, and considered him a man after His own heart, because David did God's will. Jesus came in fulfillment of promise, a son of this David (Ac 13:22-23). God spoke of it through David: "I will not suffer my Holy One to decay," yet David slept with his fathers. Still, Him whom God raised up did not suffer decay, and through Him our forgiveness is declared, through Him we are freed (Ac 13:34-39). He will return to complete the restoration of David's house, so that all mankind may seek God and call upon Him (Ac 15:16-17). Christ is David's descendant, as concerns the fleshly line of descent, yet is the true Son of God, as witnessed by the power of the resurrection (Ro 1:3-4, 2Ti 2:8). God fixed a particular day for us, a day in which to recognize Him. We see this in David's words, "Today if you hear His voice, do not harden your hearts." It is "Today" (Heb 4:7). Christ has the key of David, that which opens beyond shutting, and shuts beyond opening (Rv 3:7). The Root of David, the Lion of Judah, has overcome (Rv 5:5)! "I am the root and the offspring of David, the bright morning star" (Rv 22:16). [Note that this answers his question to the Pharisees back in Mt 22:42]